The Concept of Love in the New Testament and the Qur’an
Abstract
TEHRAN (Iran News) Thus, the concept of love has been first clarified and then it has been proved that love means unusual passion, not passion beyond ration. These two books have been then compared in the field of love. The most important findings of this article are in monotheistic approach which introduces God as infinite, the meaning of unlimited passion and blessings of God overlaps the concept of love and they have paradigmatic relation with love. Moreover, concept of love is the most important commonality between these two books, because they have gnostic approach to the existence and concept of love has been strongly emphasized in both. Finally the scope of love in both include mutual love of God and humans, humans’ love for all humans and humans’ love for all existence.
Keywords
Love; The New Testament; The Qur’an; Monotheism; Agape; Rahmat
Full Text:
References
Abu Hilal Hassan bin Abdullah, Askari, 1400 AH, al-Forugh fi al-Loghah, Beirut, Dar al-Aafaq al-Jadidi.
Alousi, Sayyid Mahmoud, 1415 AH, The Spirit of Interpretation in the Interpretation of the Holy Qur’an, Beirut, Dar al-Kotobe al-Elmiyah.
Azhri, Muhammad ibn Ahmad, 1421 AH,Tadhhib al-Loghah, Beirut, Dar al-Ehya al-Thoras al-Arabi.
Arberry, Arthur J, 1955, The Quran translation, Allen & Unwin.
Barros, T, 2003,”Love (in Bible)”, New Catholic Encyclopedia. New York: Thomson Gale.
Beizawi, Mohammed bin Omar, 1418 AH, Anwar al-Tanzil Wa Asrar Al-Tawil, Beirut, Thoras al-Arabi.
Dehkhoda, Ali Akbar, 1994, Loghatnameyeh Dehkhoda, Tehran, University of Tehran Press and Printing Institute.
Elahi Qomshei, Mehdi, 1363 S, Hekmate Elahi, Public and Specific, Qom, Entesharat Eslami, print 6.
Fares, Ahmad, 1404 AH, Maghaeis Al-loghah, Qom, Maktab Al-Elame Al-Eslami.
Fazel Lankrani, Mohammad, 2003, Tawzi Al-Masael, Qom, Mehr, Eighty-Eighth Edition.
Fazlollah, Sayyed Muhammad Hussein, 1419 AH, Tafsiron Men Wah Al-Qur’an, Beirut, Dar al-Melak fi al-Taba’i Wa al-Nashar.
Fitzgerald, Judith and Michael Oren Fitzgerald, 2004, “Bernard of Clairvaux”, Christian Sprit. USA: World Wisdom.
Ghazazani, Elham, 1394 SH, Divine Love, Tehran, Soroush. [38] Gibson, Arthur, 2000, God and Universe. London: Routledge.
Gonabadi, Mohammed, 1408 AH, Tafsir Bayan-o Al-Sa’adah’s Fi Bayan
Al-Maghamat Al-Abadi, Beirut, Al-Alami Lel-Matbuat.
Harder, Jean Yves, 2005 “Love”, Encyclopedia of Christianity Theology, Jean Yves Locoste (ed), New York and London: Routledge.
Hoon, Paul W, 1985, “1 John”, The Interpreter’s Bible. USA: Abingdon.
Ibn Arabi, Muhammad ibn Ali, 1422 AH, Interpretation of Ibn Arabi, Beirut, Dar Al-toras Al-Arabi.
Ibn al-Manzur, Muhammad ibn Makram, 1374 AH, Lisan al-Arab, Beirut, Lebanon, Dar al-Fikr Letteb’aah.
Johari, Ismail ibn Hamad, 1404 AH, Sehah al-Loghah, Beirut, Dar al-Lalmaylain.
Knox, John, 1982, “Romans”, The Interpreter’s Bible. USA: Abingdon.
Koleini, Mohammad bin Ya’qub, 1365, Al-Kafi, Tehran, Dar al-Kotob al-Islamiyah.
Long, Bruce J, 1986, “Love”, The Encyclopedia of Religion, Mircea Eliade (ed), New York: Macmillan Publishing Company.
Majlesi, Mohammed Bagher, 1404 AH, Behar al-AnwarAl-LJama’ah Ledorare Akhbar Al-Aematel al-Tahar, Beirut, Al-Wafa Institute.
Makarem, Nasser, 1421 AH, Al-Amthal Fi Tafsir Ketab Al-Monzal, Qom, Imam Ali Bin Abi Talib School, First Edition.
Makarem, Nasser, 2004, translation of the Quran, Qom, Osweh.
Meibodi, Ahmad ibn Muhammad, 1992, Kashaf al-Sarar Wa Oddat-ol-Abrar, Tehran, Amir Kabir.
Michel, Thomas, 2002, Kalam Masihi, Tawfighi Translation, Qom, Center for the Study and Research of Religions.
Nas, John. B, 1996, Comprehensive History of Religions, Translated by Ali Asghar Hekmat, Tehran, Elmi Wa Farhangi Publications.
Nouri, Hussein, 1408 AH, Mostadrak Al-Wasayla, Qom, Ahl al-Bayt Institute.
Osborn, Eric F, 2004, “Clemen